Daniel 6 records a plot to destroy Daniel, a prophet of God and the Persian Empire’s highest ranking administrator under Darius. The plot, concocted by Daniel’s jealous colleagues, aimed at Daniel’s political demise and his complete destruction. As we discovered in yesterday’s lesson, the plot against Daniel contains many parallels with Revelation’s prophecies surrounding the mark of the beast. Today, we will look more closely at the intense investigation that Daniel’s enemies launched against him, how he was found blameless, and what that means for us today.
Discussion Questions:
Those who honor the Bible Sabbath will be denounced as enemies of law and order, as breaking down the moral restraints of society, causing anarchy and corruption, and calling down the judgments of God upon the earth. Their conscientious scruples will be pronounced obstinacy, stubbornness, and contempt of authority. They will be accused of disaffection toward the government (The Great Controversy, p. 592).
For the outpouring of the Spirit every lover of the cause of truth should pray. And as far as lies in our power, we are to remove every hindrance to His working. The Spirit can never be poured out while variance and bitterness toward one another are cherished by the members of the church. Envy, jealousy, evil surmising, and evilspeaking are of Satan, and they effectually bar the way against the Holy Spirit’s working. Nothing else in this world is so dear to God as His church. Nothing is guarded by Him with such jealous care. Nothing so offends God as an act that injures the influence of those who are doing His service. He will call to account all who aid Satan in his work of criticizing and discouraging. {6T 42.1}
When Darius signed the decree drafted by Daniel’s enemies, he not only “set in stone” a blasphemous human law, but also directly attacked God’s law. In today’s lesson we will look at the plot against Daniel and its parallel attack on God’s law.
Discussion Questions:
When Daniel was faced with a decree prohibiting worship of the true God, he simply continued living, and praying, as he always had. The lesson is a simple yet powerful one that every Christian today should emulate.
Discussion Questions:
The case of Daniel was presented before me. Although he was a man of like passions with ourselves, the pen of inspiration presents him as a faultless character. His life is given us as a bright example of what man may become, even in this life, if he will make God his strength and wisely improve the opportunities and privileges within his reach. Daniel was an intellectual giant; yet he was continually seeking for greater knowledge, for higher attainments. Other young men had the same advantages; but they did not, like him, bend all their energies to seek wisdom—the knowledge of God as revealed in His word and in His works. Although Daniel was one of the world’s great men, he was not proud nor self-sufficient. He felt the need of refreshing his soul with prayer, and each day found him in earnest supplication before God. He would not be deprived of this privilege even when a den of lions was opened to receive him if he continued to pray. {4T 569.1}
God’s preservation of Daniel in the lions’ den is one of the most dramatic revelations of God’s power in the entire Bible. The impact of this miracle was demonstrated immediately as the pagan king Darius referred to Daniel’s God as “the living God.” As we have been seeing throughout this lesson, this entire story—and the revealing of God’s power in it—are types of what will happen at the very end of time.
Discussion Questions:
God did not prevent Daniel’s enemies from casting him into the lions’ den; He permitted evil angels and wicked men thus far to accomplish their purpose; but it was that He might make the deliverance of His servant more marked, and the defeat of the enemies of truth and righteousness more complete. “Surely the wrath of man shall praise Thee” (Psalm 76:10), the psalmist has testified. Through the courage of this one man who chose to follow right rather than policy, Satan was to be defeated, and the name of God was to be exalted and honored. {PK 543.3}
When the protection of human laws shall be withdrawn from those who honor the law of God, there will be, in different lands, a simultaneous movement for their destruction. As the time appointed in the decree draws near, the people will conspire to root out the hated sect. It will be determined to strike in one night a decisive blow, which shall utterly silence the voice of dissent and reproof. {GC 635.1}
The people of God—some in prison cells, some hidden in solitary retreats in the forests and the mountains—still plead for divine protection, while in every quarter companies of armed men, urged on by hosts of evil angels, are preparing for the work of death. It is now, in the hour of utmost extremity, that the God of Israel will interpose for the deliverance of His chosen. Saith the Lord; “Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth ... to come into the mountain of the Lord, to the Mighty One of Israel. And the Lord shall cause His glorious voice to be heard, and shall show the lighting down of His arm, with the indignation of His anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.” Isaiah 30:29, 30. {GC 635.2}
With shouts of triumph, jeering, and imprecation, throngs of evil men are about to rush upon their prey, when, lo, a dense blackness, deeper than the darkness of the night, falls upon the earth. Then a rainbow, shining with the glory from the throne of God, spans the heavens and seems to encircle each praying company. The angry multitudes are suddenly arrested. Their mocking cries die away. The objects of their murderous rage are forgotten. With fearful forebodings they gaze upon the symbol of God’s covenant and long to be shielded from its overpowering brightness. {GC 635.3}
Psalm 7:15-16 reads, “He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.” The somber reality of these verses was played out in the destruction of Daniel’s enemies as they suffered the same fate that they had intended for Daniel. At the same time, Daniel—and his God—is vindicated, and he enjoys the prestige and power that they had hoped for.
Discussion Questions:
Earlier this week we noted numerous parallels between Daniel 6 and the Third Angel’s Message of Revelation 14. While the Third Angel’s Message warns against receiving the mark of the beast, its core message focuses on what we should receive—the righteousness of Christ. Consider this statement that reveals the connection between Revelation 14:9-12 and justification by faith:
“Several have written to me, inquiring if the message of justification by faith is the third angel’s message, and I have answered, “It is the third angel’s message, in verity” (The Review and Herald, April 1, 1890; 1SM 372.)
In the Bible, the term justification refers to a judicial act of God in which He pardons the sins of those who believe in Christ and treats them as righteous in the eyes of the law. As Easton’s Bible Dictionary explains, “It is the act of a judge and not of a sovereign. The law is not relaxed or set aside, but is declared to be fulfilled in the strictest sense; and so the person justified is declared to be entitled to all the advantages and rewards arising from perfect obedience to the law (Rom 5:1-10).”
In printing terminology, the word justification refers to the aligning of text within the margins of a page, and this use of the term illustrates well the practical results of genuine conversion and justification. God’s Word is creative and powerful, and when He declares a person justified, His Word also begins a transformation in that person’s life that brings them into alignment with the holy law of God. Easton’s Bible Dictionary points out that “[j]ustification is not the forgiveness of a man without righteousness, but a declaration that he possesses a righteousness which perfectly and for ever satisfies the law, namely, Christ's righteousness (2Cr 5:21; Rom 4:6-8).”
This helps explain how “justification by faith is the third angel’s message.” As the final conflict between God’s law and man’s law develops at the end of time, and as the mark of the beast is enforced, the decision each person makes will determine whether they possess Christ’s righteousness—and His power to live in fulfillment of God’s law—or their own faulty “righteousness,” which is really no cleaner than filthy rags (Isaiah 64:6).
Discussion Questions:
Those who presume to think that the law of God has been done away, and that it no longer exists, have set up an imperfect standard of their own. Measuring themselves by their own finite standard, they pronounce themselves pure and perfect. Satan has just such a standard, by which he declares that he is righteous; but these false standards cannot compare with God’s unerring standard of righteousness. No one who has an appreciation of the verity of the law of God will claim an exalted character for himself. Our true position, and the only one in which there is any safety, is that of repentance and confession of sins before God. Feeling that we are sinners, we shall have faith in our Lord Jesus Christ, who alone is able to pardon transgression, and impute unto us righteousness. When the times of refreshing shall come from the presence of the Lord, then the sins of the repentant soul who received the grace of Christ and has overcome through the blood of the Lamb, will be removed from the records of heaven, and will be placed upon Satan, the scapegoat, the originator of sin, and be remembered no more against him forever. The sins of the overcomers will be blotted out of the books of record, but their names will be retained on the book of life. The True Witness says, “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.” When the conflict of life is ended, when the armor is laid off at the feet of Jesus, when the saints of God are glorified, then and then only will it be safe to claim that we are saved and sinle}ss. True sanctification will not lead any human being to pronounce himself holy, sinless, and perfect. Let the Lord proclaim the truth of your character. {ST May 16, 1895, par. 4}
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Tim Rumsey
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