The word “covenant” in the Old Testament comes from the Hebrew word berith. Berith is derived from a root which means "to cut," and hence a covenant is a "cutting or dividing," with reference to the cutting or dividing of animals and the contracting parties passing between them making it a covenant. Once that took place, the agreement or contract was sealed between the two parties. In today’s lesson, we’ll see the story of Genesis 15 which illustrates the amazing concept of God and His covenant.
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The concept of covenant is central to understanding how God is dealing with human sin. In today’s lesson we will take a “big picture” view of God’s everlasting covenant of grace, and what that means for us today.
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As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation. {PP 370.2}
To us as to Israel the Sabbath is given “for a perpetual covenant.” To those who reverence His holy day the Sabbath is a sign that God recognizes them as His chosen people. It is a pledge that He will fulfill to them His covenant. Every soul who accepts the sign of God’s government places himself under the divine, everlasting covenant. He fastens himself to the golden chain of obedience, every link of which is a promise. {6T 350.2}
The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people. Like peals of loudest thunder His words roll through the earth. The Israel of God stand listening, with their eyes fixed upward. Their countenances are lighted up with His glory, and shine as did the face of Moses when he came down from Sinai. The wicked cannot look upon them. And when the blessing is pronounced on those who have honored God by keeping His Sabbath holy, there is a mighty shout of victory. {GC 640.2}
Throughout the Bible, the Lord established covenants with individuals or representatives of His people. There are actually seven major covenants in the Bible and we need to know if there has been a reason why the Lord established these covenants. Are they really different or are they a confirmation, and progressive revelation, of one single covenant? In today’s lesson we’ll look at a couple of examples of how these covenants give us a better understanding of what the Bible calls the Everlasting Covenant of the Lord.
Discussion Questions:
Read Jeremiah 31:31-34. What covenant is the Lord here making to His people? (The new covenant experience, to write His law in their hearts.) How is this “new” covenant giving us a better understanding of the plan of the Lord in redeeming us from sin? (Answers will vary.)
Tuesday (November 19): Covenantal Structure
Today’s lesson study identifies six common elements that were included in ancient covenants such as the Hebrews would have been familiar with. These six parts included:
It is interesting to compare these six covenantal elements with basic themes found in the Three Angels’ Messages in Revelation 14. A brief survey of this pivotal chapter in Revelation reveals that at the end of time (as always), God is seeking to extend His covenant of redemption and salvation to “every nation, and kindred, and tongue, and people” (Revelation 14:6).
Discussion Questions:
Discuss how the various parts of the Bible’s ancient covenants might be reflected in the Three Angels’ Messages, and what that means for us today:
While it is certainly true that the seventh-day Sabbath is a special sign of God’s everlasting covenant, in a special sense the ultimate sign of that covenant will be at the Second Coming when Jesus Christ appears in the clouds of heaven to save His people. Consider the fascinating statements from the book The Great Controversy, pages 640-641:
The voice of God is heard from heaven, declaring the day and hour of Jesus’ coming, and delivering the everlasting covenant to His people. …Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour and which seems in the distance to be shrouded in darkness. The people of God know this to be the sign of the Son of man. In solemn silence they gave upon it as it draws nearer the earth, becoming lighter and more glorious, until it is a great white cloud, its base a glory like consuming fire, and above it the rainbow of the covenant (GC 640-641).
Are pledges, solemn promises, and vows important? Can these pledges be kept, or should we, because of our human condition, not make any promises to the Lord? In today’s lesson we will look at some of the biblical counsel that gives answers to these questions, and see why we might benefit from making pledges or solemn promises to the Lord.
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Nehemiah 10:32-39 records an inspiring decision by the Hebrews in Jerusalem to re-commit themselves to the temple, its services, and the tithes and offerings necessary to maintain this focal point of Hebrew worship. Their commitment to the temple and their recognition of its importance to their national spiritual identity and mission contains many lessons for us today.
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Such were the momentous truths that opened before those who received the third angel’s message. As they reviewed their experience from the first proclamation of the second advent to the passing of the time in 1844, they saw their disappointment explained, and hope and joy again animated their hearts. Light from the sanctuary illuminated the past, the present, and the future, and they knew that God had led them by his unerring providence. Now with new courage and firmer faith, they joined in giving the warning of the third angel. {4SP 283.1}
The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days. {GC 488.2}
The sanctuary in heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth. It opens to view the plan of redemption, bringing us down to the very close of time and revealing the triumphant issue of the contest between righteousness and sin. It is of the utmost importance that all should thoroughly investigate these subjects and be able to give an answer to everyone that asketh them a reason of the hope that is in them. {GC 488.3}
The word consecration is another form of expressing a dedication to the Lord or to be set apart for holy use. It is really the same concept as sanctification, which means to be made holy. In today’s lesson we’ll look at what the Lord has provided for us, and how that enables the experience of consecration.
Discussion Questions:
Many are inquiring, “How am I to make the surrender of myself to God?” You desire to give yourself to Him, but you are weak in moral power, in slavery to doubt, and controlled by the habits of your life of sin. Your promises and resolutions are like ropes of sand. You cannot control your thoughts, your impulses, your affections. The knowledge of your broken promises and forfeited pledges weakens your confidence in your own sincerity, and causes you to feel that God cannot accept you; but you need not despair. What you need to understand is the true force of the will. This is the governing power in the nature of man, the power of decision, or of choice. Everything depends on the right action of the will. The power of choice God has given to men; it is theirs to exercise. You cannot change your heart, you cannot of yourself give to God its affections; but you can choose to serve Him. You can give Him your will; He will then work in you to will and to do according to His good pleasure. Thus your whole nature will be brought under the control of the Spirit of Christ; your affections will be centered upon Him, your thoughts will be in harmony with Him. {SC 47.1}
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Tim Rumsey
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